The Innovation is One of the main focusing in Perú Cusco

As business leaders meet in Cusco this weekend to focus on “Innovation” at the Annual Executive Conference, CADE, from the countryside of the Urubamba valley the author proposes looking back for truly radical and practical, high-tech innovation.
Ancient Peru was one of the half-dozen centers of the technological and political innovation that ushered in today’s complex world of great, interdependent cultures.
Unlike the other centers — China, the Fertile Crescent and Egypt, India, and finally the Mediterranean and Western Europe — most of Peru’s innovations, above all in social organization, were lost in the disaster of the Conquest.
Proud, sad bits and pieces of the ancient Andean and coastal cultures remain. The potato and a half-dozen varieties of maize have been essential parts of the food chain that is feeding 7,000 million people. China is today the world’s biggest producer of the potato, first domesticated around Lake Titicaca, and of the sweet potato, camote.
Peruvians can reflect, perhaps with mixed feelings, that it was the US$200,000,000,000, at today’s values —the figure comes from Prof. Niall Ferguson’s Civilization: The West and The Rest, published in London earlier this year— that the conquistadors sent back to Europe between 1532 and 1780, which provided the liquidity for the creation of the global economy of the 21st century.
But the precious metals, like the guano, tomato, quinoa, cherimoya and cocaine, are secondary and are in any case not really what we mean by innovation. The khipu, the cutting-edge strings-and-knots combination of iPad and Registros Publicos — production cost 35 cents— was lost, destroyed maliciously by the priests, the Taliban of the day. Only 620 remain. According to Prof. Gary Urton, of Harvard, it was much more sophisticated than anything in Europe at the time but they still haven’t cracked its complex code.
Like Machu Picchu, the thousands of miles of all-weather roads, irrigation systems on the coast, tens of thousands of stone terraces and water systems in the valleys and highlands, and the networks of warehouses, these were by-products of the real value of life in Ancient Peru. This was the lively, aggressive social and political stability that allowed the Incas and a dozen great cultures that preceded them — Chavin, Moche, Tiahuanacu, Huari — to produce societies that were in the front rank of their contemporaries worldwide.
On Lake Titicaca, in the Sacred Valley, and in 50 other valleys like the Colca and the Rimac, the stability and genius for working together of the ancient Peruvians literally remodeled one of the world’s toughest environments. They consistently created an idealized, civilized world of good order and stability.
No one can look at the massive millimeter-fine, delicately imaginative granite blocks at Sacsayhuaman, Pisac, Rac’chi, Huanuco Viejo, Rosaspata, Sillustani and, naturally, Machu Picchu itself without understanding instantly that for two or three thousand years ancient Peruvians created a purposeful permanence.
The same applies, with obvious local variations, to the great adobe pyramids on the coast. Perhaps in the same way that today’s costeños are more outgoing than the peoples of the highlands, the costeños produced the flamboyant artistry of the gold- and silver-working of Sipan.
These were productive, often competitive societies whose vision was not just day-to-day or year-to-year, but in some clear way, eternal. You and your children do not spend a lifetime producing a granite masterpiece just to fill in the time between meals.
Peruvian schoolchildren are not taught about the power and range of their ancestors.
The Incas — schoolchildren in Urubamba, Huancane, Bambamarca and Ayabaca are taught today — were ‘indigenas’. There is a puzzling political agenda here. The teachers do not know, do not seem to want to know, about Peru’s long distinguished past.
So my proposal for a first innovation that Peru today might want to consider is to produce DVD and computer programs that will be in every school in the land, every classroom in the country, which will tell the real story of the pre-Conquista past. They will learn, for instance, of the complex, innovative technology that went into the layered construction of the terraces and hydrological systems they see around them. They will learn about the networks of warehouses and storage facilities. When the Spaniards arrived, they found that there was two or three years of food and clothing stored everywhere.
The project includes the creation of computer games called “Build An Andean Empire” and “Run Your Own Coastal Civilization” and, of course, war games like “Incas vs Spaniards.”
Secondary-level kids will move on to “How to Run a Municipality/Region/Country.”
And so on.
The interactive computer programs and movies, modeled perhaps on the science and history programs produced for the NGS, the Discovery Channel, the History Channel and the BBC, will be financed and distributed by the banks and commercial and industrial companies, all of them members of CADE, which will also be in charge of distributing them. Teachers, including members of SUTEP, will be instructed on teaching the children how to switch them on and off.
Within a few years young Peruvian voters will have a new vision of their country and its possibilities. Unlike most other countries, including some of the neighbors, they have a history, not to mention a geography, which they can see and touch, second to none.
Credit:peruviantimes.com








